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He did not dogmatically follow a cause other than the belief in human freedom , preferring to retain a pacifist's objectivity.
It is this overarching theme of freedom that means his work "subverts the bases for distinctions among the disciplines".
Sartre systematically refused to keep quiet about what he saw as inequalities and injustices in the world. Following the Liberation the PCF were infuriated by Sartre's philosophy, which appeared to lure young French men and women away from the ideology of communism and into Sartre's own existentialism.
In the late s Sartre supported the Maoists , a movement that rejected the authority of established communist parties.
In the aftermath of a war that had for the first time properly engaged Sartre in political matters, he set forth a body of work which "reflected on virtually every important theme of his early thought and began to explore alternative solutions to the problems posed there".
In Sartre's opinion, the "traditional bourgeois literary forms remain innately superior", but there is "a recognition that the new technological 'mass media' forms must be embraced" if Sartre's ethical and political goals as an authentic, committed intellectual are to be achieved: the demystification of bourgeois political practices and the raising of the consciousness, both political and cultural, of the working class.
The struggle for Sartre was against the monopolising moguls who were beginning to take over the media and destroy the role of the intellectual.
His attempts to reach a public were mediated by these powers, and it was often these powers he had to campaign against.
He was skilled enough, however, to circumvent some of these issues by his interactive approach to the various forms of media, advertising his radio interviews in a newspaper column for example, and vice versa.
Sartre's role as a public intellectual occasionally put him in physical danger, such as in June , when a plastic bomb exploded in the entrance of his apartment building.
His public support of Algerian self-determination at the time had led Sartre to become a target of the campaign of terror that mounted as the colonists' position deteriorated.
A similar occurrence took place the next year and he had begun to receive threatening letters from Oran, Algeria. Sartre wrote successfully in a number of literary modes and made major contributions to literary criticism and literary biography.
His plays are richly symbolic and serve as a means of conveying his philosophy. The best-known, Huis-clos No Exit , contains the famous line "L'enfer, c'est les autres", usually translated as "Hell is other people.
In this way, Roads to Freedom presents a less theoretical and more practical approach to existentialism. Despite their similarities as polemicists, novelists, adapters, and playwrights, Sartre's literary work has been counterposed, often pejoratively, to that of Camus in the popular imagination.
Some philosophers argue that Sartre's thought is contradictory. Specifically, they believe that Sartre makes metaphysical arguments despite his claim that his philosophical views ignore metaphysics.
Herbert Marcuse criticized Being and Nothingness for projecting anxiety and meaninglessness onto the nature of existence itself: "Insofar as Existentialism is a philosophical doctrine, it remains an idealistic doctrine: it hypostatizes specific historical conditions of human existence into ontological and metaphysical characteristics.
Existentialism thus becomes part of the very ideology which it attacks, and its radicalism is illusory. Existentialism says existence precedes essence.
In this statement he is taking existentia and essentia according to their metaphysical meaning, which, from Plato's time on, has said that essentia precedes existentia.
Sartre reverses this statement. But the reversal of a metaphysical statement remains a metaphysical statement.
With it, he stays with metaphysics, in oblivion of the truth of Being. The philosophers Richard Wollheim and Thomas Baldwin have argued that Sartre's attempt to show that Sigmund Freud 's theory of the unconscious is mistaken was based on a misinterpretation of Freud.
Brian C. Anderson denounced Sartre as an apologist for tyranny and terror and a supporter of Stalinism , Maoism , and Castro's rule over Cuba.
Sartre, who stated in his preface to Frantz Fanon 's The Wretched of the Earth that, "To shoot down a European is to kill two birds with one stone, to destroy an oppressor and the man he oppresses at the same time: there remains a dead man and a free man", has been criticized by Anderson and Michael Walzer for supporting the killing of European civilians by the FLN during the Algerian War.
Walzer suggests that Sartre, a European, was a hypocrite for not volunteering to be killed. The critic, poet, essayist and philosopher Clive James excoriated Sartre in his book of mini biographies Cultural Amnesia James attacks Sartre's philosophy as being "all a pose".
From Wikipedia, the free encyclopedia. For other uses, see Sartre disambiguation. French philosopher, playwright, novelist, and political activist.
Paris , France. See also: Being and Nothingness. This section needs additional citations for verification. Please help improve this article by adding citations to reliable sources.
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July France portal Biography portal. Stanford Encyclopedia of Philosophy. Retrieved 27 October The Transcendence of the Ego. Andrew Brown.
Routledge, p. Zalta ed. Birchall, Sartre against Stalinism , Berghahn Books, , p. Retrieved 2 March Random House Webster's Unabridged Dictionary.
University of Chicago Press. Retrieved on: 4 February Baird 22 July Twentieth Century Philosophy. Prentice Hall. Retrieved 4 December Retrieved 18 October Albert Schweitzer: A Biography.
Archived from the original on 18 June Retrieved 30 June Blackwell Publishing. La philosophie, l'Etat, la fin de l'histoire, Paris: B.
Haus Publishing. The Seattle Times. Archived from the original on 31 December Retrieved 20 November In the shadow of Sartre.
Collins London. Leak Sartre Today: A Centenary Celebration.









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